By Ruth Ross
Do these
sound familiar: a belief in conspiracy theories; mandated loyalty oaths;
casting aspersion on respected leaders; encouraging people to “rat out” their
neighbors; using the law to cow people into obedience; blatant misogyny; and patriarchy
run amok?
While these tactics
sound as though they are ripped from contemporary headlines, they were in flower
during the Salem Witch Trials of 1692 and were later used by Arthur Miller in
his 1953 drama, The Crucible, wherein he used the Trials to reflect the
anti-Communist hysteria inspired by Senator Joseph McCarthy's House Un-American
Affairs Committee’s "witch-hunts" in the United States.
Now, Miller’s
play, a classic and still-relevant piece of theater, is receiving a riveting
production at the Summit Playhouse, where it plays through March 8! That the
play’s premise still resonates is a testament to his dramatic vision and a
reminder that Plus ça change, plus que le même chose—The more things
change, the more they stay the same”—or to put it another way, “There’s nothing
new under the sun.”
Based on historical people and real events, Miller's drama is a searing portrait of a community engulfed by hysteria. In the rigid theocracy of Salem, rumors that women are practicing witchcraft galvanize the town's most basic fears and suspicions, and when a young girl accuses Elizabeth Proctor of being a witch, self-righteous church leaders and townspeople insist that Elizabeth be brought to trial. The ruthlessness of the prosecutors and the eagerness of neighbors to testify against neighbors brilliantly illuminates the destructive power of socially sanctioned violence.
Director
Kevern Cameron and Assistant Director Elissa Strell have assembled a cast of 21
actors—11 of them males; it’s said that 90 actors auditioned for parts!—to tell
this tale of conspiracy and fear. Cameron keeps the tension ratcheted up as the
plot marches inexorably to its thrilling denouement.
Standouts include
Jim Quickstad as the paranoid, insecure, unPuritanical minister Samuel Parris
(he forces the congregants to fund golden candlesticks for the meeting house!),
seeing evil around every corner, fighting to be accepted by the community
despite his incessant hellfire and brimstone sermons that turn many away from
weekly church meetings. He’s annoying and dangerous.
Joe Lozito depicts Thomas Putnam as a grasping, wealthy landowner, not above annexing others’ lands and fingering them as squatters. He’s sanctimonious to fault. As Rev. John Hale, the outsider minister brought in to investigate the hullaballoo, Zachary Conner is superb; we watch him to from fervent believer to critic of the methods used to extract confessions from the accused, who are mostly women. Paul Milford portrays Giles Corey (above, right), who unwittingly “outs” his wife because she reads books, as a stolid, stoic individual, worthy of our respect and sympathy. And Christopher C. Gibbs’ depiction of Deputy Governor Thomas Danforth (left), who conducts most of the proceedings, is masterful. He may be trying to find the underlying cause of the situation, but his overbearing righteousness clouds his judgment and leads him away from justice.
On the distaff side, Karen Thornton is a menace as Ann Putnam, who lost seven babies soon after their birth, blaming Rebecca Nurse (a dignified and resolute Shann Garry), the midwife who delivered them, for their demise and accusing her of witchcraft. As Mary Warren, the young girl who holds the key to solving the “problem,” Angeline Wedermeier (left, with Munroe) is first rate, as is Monica Ross as Elizabeth Proctor, the good wife whose insecurity about her looks and lovability drove a wedge between her and her husband (she was probably suffering from post-partum depression after the birth of her last child) but who gallantly stands up for him at the hour of reckoning. and Kylah Wilson as the Barbadian slave Tituba is heartbreaking.
I have left the best for the last. Katherine Hope Stelma (right, with Dale Monroe, Jr.) is absolutely chilling as Abigail Williams, the young girl whose sexual liaison with her master sets the whole plot in motion. At first, she denies that anything untoward has happened in the forest, but we see a sea change when she realizes the power she has and doesn’t hesitate to wield it. Her screams shook the rafters of the little playhouse. As her master, John Proctor, Dale Monroe, Jr., with his dark, brooding eyes and tightly wound demeanor is the very embodiment of a soul tortured for giving in to sexual temptation with a younger servant, which is in stark contrast to the dignity he assumes when pressed to confess to something he did not do and thus sullying his name for the ages. His outrage and perseverance in the final scene at not naming names of others, let alone his, is magnificent.
Production
values are also excellent. Roy Pancirov’s set conveys the mystery of the forest
with twinkling lights and the plainness of the homes and meeting house. The
sound, designed by Wendy Roome and Kevern Cameron, is eerie and other-worldly.
Hailey Haywood’s costumes are appropriately Puritanical, except for the fine
coat of Thomas Putnam used to denote his wealth and position in a sea of gray
and white.
The
Crucible has long
been a staple of American Literature high school English courses and should
continue to be taught, unless the literature police decide that the Salem Witch
Trials are a part of our history that is off limits in the classroom. As a
drama, it is tautly constructed and provides meaty parts for actors, all based
on real people. The play also has a universal lesson for our young people about
the importance of truth, the support of those unfairly prosecuted (and
convicted), and mass hysteria’s danger of obliterating the truth.
It’s worth
noting that most people accused and convicted of witchcraft were women (about
78%), and more than 200 people were accused: 30 were found guilty, 19 of whom
were executed by hanging (fourteen women and five men). Giles Corey
died under torture after refusing to enter a plea, and at least
five people died in the disease-ridden jails. The Salem witch trials ended only
when serious doubts began to arise among leading clergymen about the validity
of the spectral evidence that had been used to justify so many of the
convictions and, due to the sheer number of those accused, "including
several prominent citizens of the colony."
Unfortunately,
what Arthur Miller was targeting in 1953 continues today. The Crucible truly
is a play for the ages. If you have high school students in your family, bring
them to see the play. You won’t want to miss this production; you have only
next weekend to catch it in Summit.
The
Crucible will be performed
at the Summit Playhouse, 10 New England Ave., Summit, on Friday and Saturday,
March 7 and 8, at 8 PM. For tickets, call the box office at 908.273.2192 or
visit www.TheSummitPlayhouse.org
online. Last weekend was sold out. Don’t wait to reserve tickets.
On a side note, the great American author, Nathaniel Hawthorne, who wrote The Scarlet Letter (also about the Massachusetts Bay Colony), was a descendent of the presiding Judge John Hathorne. He added the “w” to his surname to avoid being associated with the Judge.